On Issues of Race.

The somewhat charged content of the last fifteen minutes of today's class discussion reminded me of a story from some seven years ago. Particularly, it was Josephine's question of, "Why is it alright for an African American to want to segregate their community but not alright for a white person to say the same? Is it not wrong in either case?" (Correct me if I misunderstood your question, Josephine).

At my old college, I was very briefly involved in a minority-advancement club. As a first-generation immigrant I received an invitation to join the week I showed up to school, and as this was early in the semester when people are still looking for friends among strangers (and because I very much needed the work-study graphic designer job they were offering, and only offering to members of the club), I decided to visit a few times.

I was never very active. However, there was a definite sense among the core members of race being a major issue, even at this small, ultra-progressive New England liberal arts school. This came to a head when I applied for the position of club graphic designer. One of my interview questions was, "We're attempting to get a colored-persons only dormitory set up on campus, so that persons of color can have a safe place if they feel that they need one. How do you feel about this?"

I thought about it, and then I told them that I thought segregating the student body along lines of race would not do anything to solve any problems the college might be experiencing. However bad it might be, it would not get better by creating an insulating barrier, a place where certain people were allowed and others were not. I said that I understood and respected the desire to have a safe-zone, but that was what this club was. A dormitory was taking it too far, and I was not in favor.

I did not get the job.

However, I believe that this cuts right to the heart of the question Josephine posed in class today. And though I am personally against fracturing a population whether it is billed as separation or segregation, I can understand the impulse, and here it is: It's the difference between segregation, and creating a sense of community in shared experience/origin. The reason that it is never alright for a white person to suggest this to a black person (or, more generally, for a person of any skin tone to force a person of a different skin tone to go away, be elsewhere), is that in that scenario, a group is using that tactic to oppress, or belittle, or make less, in a Tocquevillian Tyranny-of-the-Majority kind of way. Contrast that with black separatists during the Civil Rights movement, or the Minorities-Only-Dorm activists at my old school. Yes, they're functionally calling for a kind of segregation. But it is not the action itself that is the moral quantity here. It is the reason behind it. In the latter scenarios, these groups are seeking a place of safety, seeking to forge a sense of community out of their shared experience of being a hounded, mistreated group.

That's really the fundamental difference. Now, we can argue (as I have mentioned I have) that any kind of separation is wrong. That only integration will truly ever begin to not treat, but actually erase racial tension (As Professor Davis paraphrased James Baldwin today -- I will stop thinking of myself as a black man, when you stop thinking of yourself as a White Man). But in doing so we must be mindful of the power dynamics that are involved when different groups attempt this same tactic, because it makes all the fundamental difference in whether this is a morally right, or morally wrong thing to do.

When We Were Kings

Ming Chan

1.      Why did Norman Mailer describe Ali’s dressing room as “The Last Supper” before the fight?

2.      Why is the ‘right hand lead’ that Ali performed so unexpected? What is its effect on Foreman?

3.      Both being a black man, why did people in Zaire favored Ali and not Foreman? How is Ali being portrayed by the people?

4.      What do you think about the match between Ali and Foreman? Ali claims several times that he’s going to ‘dance’ when fighting Foreman and makes everyone thinks that way. However he chose to perform the ‘right hand lead’ and provoked Foreman during the match. Do you think the plan was premeditated or was it unpremeditated like Mailer suggested? What are your thoughts?

When We Were Kings

Arsenio Perez writes:

1- "Ain't this something flying in an airplane with all black pilots? All black crew? This is strange to the american Negro. We never dreamed of this. And everytime we watch television, they show us Tarzan and the natives, and the jungle. They never told us that the Africans were more intelligent than we are. They speak English, French, African. We can't even speak English good. Ain't this beautiful. I'm free. I'm free." Who is the they in this quote and what does it say about what the African American image was during this period?

2- In the Norman Mailer quote he speaks about Ali's belief that "people in America are spoiled". That people in Africa have a "dignity in your poverty that we don't have." Norman goes on to say "My lord, on top of everything else this man's a political leader, and he's going to be a great political leader." Why do you think Norman Mailer said this and felt this way? What makes Ali soo different from the rest of other famous African Americans that made him so unpopular with mainstream America? 

3- What  did Ali's victory over George Forman mean to America and also Africa? 

4- What would you say is the main purpose of this film and why it was made?  What is its message?

Robert Rydell, "All the World's a Fair"

Hadiel Elsayed writes:

1.  How were the Fairs/Expositions planned and executed?
2.  What was the goal of the Fairs/Expositions?
3. How did eugenicists and anthropologists work together to apply hierarchical ideas about race and culture?
4. How does Robert Rydell use science and racism to make his point?

José Martí, "Our America"

1. Why does Martí personify the United States as "the giants in seven-league boots" (288)? What is Martí 's attitude towards America's imperialist ambitions if he views them through a critical eye? 

2. Martí asserts that "the urgent duty of our America is to show herself as she is, one in soul and intent" (295). Why does Martí strongly advocate the unification of Latin American countries? 

3. How does Martí use his comparison of "the artificial man" and "the natural man" to express the importance of embracing one's native roots? 

4. Martí illustrates his preference for "creation" rather than "too much imitation" by encouraging Latin Americans to "make wine from plantains; it may be sour, but it is our wine" (294). How does Martí use this idea to resonate a sense of hope for the future of Latin Americans? 

Soldiers of Fortune

Josephine asks...

1. "When the coup, organized by corrupt politicians and generals, threatens the American-owned Valencia Mining Company, Clay organizes his workers and the handful of Americans visiting the mine into a counter-coup force" (www.amazon.com).  It's also been stated that Clay is a mercenary and out for whoever pays the most.  Which side is Clay on?  He talks about paying the workers when they were never paid before, yet he leads a revolt against the people. 2. We've talked about manifest destiny and imperialism in class.  In the 2 chapters we've read, how is this shown in Soldiers of Fortune? 3. What have we seen so far that would help promote the Spanish-American war.  This novel was written right before it started.   4. We have looked at primary documents in dealing with transnationalism.  This is a work of fiction.  What is your feeling about this story?  Do you find it more interesting?  Do you believe we can learn just as much about the history of America from a novel like this?

KONY- Transnational? Imperial?

I know I am not the only one who has been overwhelmed with the volume of people I know posting about the KONY 2012 video. So I finally watched it and found there to be not only a transnational tone, but also a sense of "duty" that seems familiar (Roosevelt, Twain, Empire).

Is this the new means, or method of expansion of United States influence?

For me I think the most exciting aspect is the usage of tools to send a specific message to so many people, but what exactly is the message in the larger context of American (USA) transnationalism?

I have also seen many post this link as well- (Rosebell Kagumire's blog video) and this article has links to a previous article....

http://thelede.blogs.nytimes.com/2012/03/09/african-critics-of-kony-campaign-hear-echoes-of-the-white-mans-burden/